Tonights Chao Shao-an & Calligraphy Practice.
RARE RESOURCE - Du Fu Poetry - 5 Translations.
The Solitary Goose
by Du Fu
Solitary goose not drink peck
Fly call sound miss flock
Who remember one now shadow
Mutual lose myriad layer cloud
Look utmost seem as if look
Distressed much like become hear
Wild duck without state of mind
Call voices also numerous and confused
The solitary goose does not drink or eat,
But flies and calls - misses flock.
Who remembers this one shadow,
They've lost each other in myriad layers of cloud.
It looks into the distance: seems to see,
It's so distressed, it thinks that it can hear.
Wild ducks, by instinct
Also call with numerous confused voices.
I believe the poet sat and studied the attentive stare Geese have when they're distressed. Heads high, eyes alert. Actions skittish.
And he was emotionally aware of the Goose's distress.
As it called in dismay, so did the Ducks return a call or anxious alert.
OK, It's a Kingfisher... Not a goose in my painting. But it was inspired by Lum Weng Kong and I wanted to paint it as he has done a superb Kingfisher recently.
My calligraphy is simply being practiced. I am not a Master of the Chinese Character.
Traditional, Simplified, Pinyin, Literal and Embellished translations.
Includes Literal Translation.
Poetry by Du Fu.
Cow sheep move down slowly
Each self shut wicker door
Wind moon from clear night
River hill not homeland
Stone spring flow dark cliff
Grass dew drip autumn root
Head white lamp brightness inside
What need flower embers flourish
The cows and sheep are moving down slowly,
Each villager shuts their wicker door.
The wind clears the sky for moonlight.
Land of rivers and hills is not my homeland.
A spring flows from stones of a dark cliff,
Autumn dew drips on grass roots.
My heads brightly lit by the lamp indoors.
What need for the flower to flourish so?
I have been trying to make sense of this last line and I cannot.
If it is a sad verse then the sadness comes from
"Why have Flowers when the embers of the fire flourish"
which would mean they are fire and burn like a mourning heart or the heart that misses someone or something.
It seems out of context with the rest of the work.
Itsa sad observation. A cold windy night. Autumn. Clear skies, big moon and moonlight, darkening. Rocks and cold water.
Are the flowers being made to resemble embers by description.
It feels like, "Why have flowers when the embers are abundant?" which implies theres a fire on this cold night.
Dew for grass roots?
Dew is morning.
So the last line baffles me.
Translation:- If you do not Observe you do not learn!
A lesson I learned by using Chao Shao-an as a Master by Example.
Some people look at a painting and think, "I could never do that!" and walk away.
Let me tell you that everybody who ever did a painting was human.
I was struggling years ago and could not find the way to get the work on paper that my minds eye wished to see.
The solution was to tear my paper in half and paint smaller. Work on making the subjects tinier.
For some reason this worked and suddenly my art became something I felt a little proud of.
4th August 2017. It's a beautiful world.
Chinese Art Supliers we trust!
If you're determined enough you will slowly start to see the attitude of the brush resemble Chao's work, or whichever Master you work and learn from by Example. It is a slow road for most and I will never claim I am now or ever will be a Master.
That would be foolhardy.
For one thing I have never been brought up in China, nor have I had the life of a Chinese person.
Nor have I worked, eaten, breathed slept and survived in anywhere Chinese.
So, that massive side of Chinese spirituality will always be missing.
I am western conditioned, regardless of the fact that I hate that branding.
Lucky for us, in the 2000's we can purchase from China the art materials we so badly need from any number of outlets advertising across the world.
Two that I particularly love and trust enough to spend copious fund swith are www.Inkston.com and www.HMayXuanPaper.com because the quality, material range and speed of service as well as the perfect degree of one to one communicationmakes these suppliers the top of anyones list.... if you're serious about the Chinese Arts.
I, for one, cannot stand to use anything that is strictly not traditionally Chinese. Nor do I enjoy using liquid inks, I more prefer to make that black ink from an ink stick because I know that sticks history and I know the forests it came from and I can see it in my minds eye....... and its what the Chinese have done for so many ages past.
As with the paper. As old as I can afford it. I prefer that off white look to it. Tatty edges and torn into shape.
It's something that starts to grow on you spiritually as you as you study the art more and more. It is as if the fibres of Chinese something slowly integrate and help you see what should be there, as opposed to what you thought ought to be there instead.
It is a gentle journey, and one I respect in that THIS is CHINESE not Western. I use Chinese stone for the seals, Chinese bamboo for the brushes. It is as if something has suddenly repelled me from the western side of Art.
I do not look too deeply as to why I enjoy it so much. I simply enjoy what feels to flourish as time crawls on. I am me. I am English. But not neccessarily by nature.
But Phones are definitely not worthy of displaying our Works?
It's been a while since I've felt the need to write something inside this Blog. Actually, its not a blog, it's more of a standard website from the days of the 1990's in so far as it allows full width formatting and shows the Paintings I work on and from in large detail. Big enough to see without pussyfooting about with fade in galleries and giant arrows on the images. I hate that.
Artists need S P A C E . Not between the ears either.
The ability for other artists to display their work seems to have been crushed with social media sites. I host with HeartInternet utilising the fastest servers on the planet without limits on space or bandwidth because you need something of a vehicle to display what you're doing in the Arts with impact.
Phones are not browsers.
Too many people are sadly dependant on squinched up little images shown on what basically amounts to a Phone site. How on earth we're supposed to impress a client or potential customer with an image three inches across baffles me and the design of sites that are "phone shaped" and only utilise the middle third of a screen...... and that's acceptable?
The only way to seriously browse the web is through a proper desktop device or large laptop. If you're on a "just passing" crusade with your life and its progress and your study levels mimics this.... then so will your life achievements.
I'm afraid a postage stamp sized representation of your achievements...... kind of self declares by its size, the level of achievement to onlookers.
One Taker brave enough.
I'm happy to say that Darlene Kaplan, an American Chinese Art Enthusiast of some note who is quite achieved in this field in the states has taken up the offer I put out on a social site of having a full scale blog to post her work on.
I get the impression that it is a challenge for her as web technologies are not her hot spot but... she is ready for the challenge and already has several online prescences though sadly... some adhere to the failings stated above.
One of her sites kind of hung off left on 27% of the screen. Who the hell designs these things? SEE HERE Darlene's newa nd upcoming Blog....... and bookmark it because it will be worth your attention And, as you'll see, it uses the whole of that brand new monitor your new computer came with. Not just the middle third bit.
Her works are seen across the planet andif, like me, you've been in the field a while and enjoy seeing the work of others because you can now appreciate it, her posts will be worth the time it takes to read them.
Old coding still works, it's just called something ridiculous now.
In 1994 we used "variable parameters" on the pages so that it didn't matter what you viewed the site on it organised itself to fit. Now they call this "Adaptive" as if its some kind of magic programming that's come about but in truth, its been missing for years because programmers and coders and internet designers have been lame, lazy and basically..... crap. Spewing out nonsense sites and convincing their clientele that "This is the way forwards!"
Let us pray!
I hope that by the next decade's end we have a system where people are once again looking at high definition internet sites on large viewers because if you went to the movies and were handed a three inch handheld pocket device to watch the movie on while you walked around the refreshment booth, you'd want your money back.
Increasing Numbers to the Chinese Arts in the West.
Pleasingly, there are more and more people taking up the Chinese Arts. Sadly, too many are mixing it with Westernisms and this is a contamination not tolerated by the traditionalists in China. That's a bit like going out for a Chinese meal and then being asked if you want some Bisto poured all over your rice.
So why play this game with something that's historically beautiful. No, I have zero toleration for Western Infiltration of pollutants in this most ancient art to the degree there is nothing western on my Art Table at all. I have never indulged in Western Style Painting. only Chinese. I am lucky in this respect as I have no habitual traits to spoil the progressive walk I demand from it.
Are you an Artist looking for a way to display your works? Bigger than the patronising social sites allow you? You can write to me and we can see what can be done.
The New Landscape of Chinese Ink Painting
From "Fresh Ink," Arnold Chang's Secluded Valley in the Cold Mountains (detail), 2008, handscroll, is a response to Jackson Pollock's classic drip painting Number 10.
COURTESY MUSEUM OF FINE ARTS, BOSTON/PROPERTY OF THE ARTIST
Contemporary Chinese art has attracted so much attention in recent years that it is hard to imagine any overlooked artist or movement. But while many oil painters and conceptual artists like Cai Guo-Qiang and Zhang Huan have become art stars and millionaires, practitioners of traditional ink-and-brush painting have largely been ignored. Now, with major exhibitions in the works at U.S. museums, and with strong results in the auction houses, contemporary Chinese ink painting is finally moving into the spotlight.
"It is time for people to get to know about China in a more esthetic, contemplative way," says Hao Sheng, curator of Chinese art at the Museum of Fine Arts, Boston, where his exhibition "Fresh Ink: Ten Takes on Chinese Tradition" will open on November 20. The exhibition will pair works from the museum’s renowned collection of Chinese painting with art made in response to it by contemporary Chinese artists, many of whom are trained in classical ink painting.
Painting with brush and ink on rice paper is a traditional form of Chinese painting. "I prefer to call it 'calligraphy painting,' a type of painting that is influenced by a literary imagination and the written word," says Johnson Chang, curator and owner of Hanart TZ Gallery in Hong Kong, who has been at the forefront of promoting contemporary ink painting for the past two decades.
"Ink art," as some curators call it, can encompass a wide range of untraditional techniques, even multimedia productions that evoke classical art and the literati tradition. "All the contemporary formats of art can combine with the tradition of ink painting," says Kuiyi Shen, professor of Asian art history, theory, and criticism at the University of California, San Diego, and cocurator (with Britta Erickson and Lu Hong) in 2007 of the Third Chengdu Biennale, which was devoted to contemporary ink painting. "Ink is an idea, an esthetic, that can reflect ideas of modern people," he emphasizes.
Focusing on artists who demonstrate a relationship to the past, Hao Sheng found a surprising range of approaches within the ten he selected for "Fresh Ink," from the Chinese American Arnold Chang, who studied classical ink painting for more than 20 years, to the MacArthur Award-winning conceptual artist Xu Bing, who recently returned to China, after more than a decade in New York, to serve as vice chairman of Beijing's Central Academy of Fine Arts, China's leading art school. "These artists' relationship with tradition is very diverse," says Sheng. "There are those who seek to hold up the highest standards. Then there are others who seek to subvert them. But these challenges are also based on a deep knowledge of what the tradition is."
Scholars have been interested in contemporary ink painting since the inception of the New Ink Painting movement in Taiwan and Hong Kong, in the '60s, but "Fresh Ink" will give a wider audience an opportunity to see ink painting made by living practitioners. The MFA’s collection provided plenty of inspiration for the artists. Yu Hong, a woman artist, chose to respond to Court Ladies Preparing Newly Woven Silk (early 12th century) by painting directly on silk banners. Traditionalist Li Huayi, inspired by Northern Song dynasty scrolls, inscribed a landscape of craggy mountains, pines, and clouds on a series of screens. Qin Feng made calligraphic abstract strokes across accordion-like, towering screens. Xu Bing, known for his experimental approach to Chinese characters, took the 17th-century Mustard Seed Garden Manual of Painting as his starting point, scanning motifs from it and rearranging them.
"The concept of learning from the past is something that happens in all art making but certainly has deep tradition in Chinese art," says Sheng, referring to the Chinese academic training that requires students to learn by copying the masters. Ironically, many of the artists in the show had seen the classical works only in reproduction, since so many masterpieces were smuggled out of China during the civil war of the '30s through the Communist period.
"I am not attracted to ink painting because it is a hot new area," says Arnold Chang, who lives in New York. "I've been doing ink painting since I was a kid." Chang was taught by the master painter and collector C. C. Wang and also studied with James Cahill, the prominent scholar of Chinese art at the University of California, Berkeley. He thus acquired better training in ink painting than many of his colleagues in China, especially those who grew up during the Cultural Revolution, when traditional art forms were considered feudal and antirevolutionary and were strictly forbidden.
For the exhibition, Chang chose a non-Chinese work, Jackson Pollock's Number 10 (1949), and produced a landscape of similar dimensions. "I am a contemporary artist, yes, but how do we define contemporary Chinese art? Is it contemporary art done by Chinese people? Or is it Chinese art done by contemporary people?"
Placing himself and his art in the latter category, Chang acknowledges that works like his appeal mostly to those already steeped in the classical tradition. "If it opens up the world of actual Chinese painting to contemporary audiences, then I would feel completely gratified," he says.
In contrast to Chang's conservative approach, many Chinese artists are taking liberties with what is sometimes called the "ink esthetic." Qiu Zhijie, for example, is a conceptual artist who has made photographs, installations, and ink drawings. In 2009, when his works were not released from customs in time for the opening of a show at Chambers Fine Art in New York, he painted a surrealistic landscape, reflecting his circumstances, directly on the gallery wall.
For a recent show at Contrasts Gallery in Shanghai, curator Gao Minglu, a renowned scholar, selected artists who were considering ink from various points of view, including He Xiangyu, who made pigment from Coca-Cola, and Zhang Yu, who made pictures entirely from his inky fingerprints. "In the past, ink painting was a very elitist sort of thing, but now contemporary artists use it to address daily life," Gao says.
"My main focus is to look for works where the artist is still resonating with the past in some way," says Maxwell Hearn, curator of Asian art at the Metropolitan Museum of Art in New York, who is planning a contemporary-ink survey show. His recent exhibition "Mastering the Art of Chinese Painting: Xie Zhiliu (1910–1997)" gave audiences an idea of how a 20th-century master of ink painting prepared for his projects.
Although Xie represents an older generation, his estate was an invaluable find, because it included sketchbooks and tracings that had clearly been used to make the seemingly spontaneous paintings. "I had always had the idea that Chinese artists meditate for three days in front of a blank piece of paper and then create beautiful masterpieces.
But, no, Chinese artists, like Western artists, make preparatory sketches," Hearn says.
Most museum curators in the United States have been trained in classical but not contemporary Chinese art, and they would like to build a bridge between the two. Ink painting is popular in China, where it is practiced by amateur enthusiasts as well as trained artists. It has generated important shows. In Hong Kong, where there is a large community of collectors and supporters of ink painting, dealer Alice King is spearheading a movement to establish a contemporary-ink museum in the West Kowloon Cultural District.
"It is something that the West hasn't really understood or been keyed into, but anyone with an understanding of ink painting sees that it is one of the really important movements at the moment," says independent curator Britta Erickson, author of On the Edge: Contemporary Chinese Artists Encounter the West, who is currently working on a series of videos about contemporary ink painters.
There is certainly a growing interest among Chinese collectors for works by 20th-century masters of ink painting. In May of this year, Aachensee Lake (1968) by Zhang Daqian sold for an astonishing $14.8 million at China Guardian Auctions in Beijing. The figure rivaled records achieved by such contemporary art stars as Zhang Xiaogang and Yue Minjun and demonstrated the strength of the market for modernist ink paintings in mainland China. Just weeks later, Christie's Hong Kong made more than $27 million in a single afternoon sale of modern Chinese paintings, with works by Fu Baoshi and Xu Beihong attracting bids topping $1 million.
Now the question is whether this enthusiasm will spread to contemporary practitioners of ink painting. The record for a contemporary artist is $976,569, for Xu Bing's The Living Word (2001), which is strong but pales in comparison to prices for the top-selling Chinese oil painters. "We have been concentrating on new ink painting because it is much more undervalued and modest in price, so people can build good collections in it still, and I think there is a lot of very interesting work being done in it," says New York/London dealer Michael Goedhuis, who represents several artists included in "Fresh Ink," such as Liu Dan, Qin Feng, and Li Jin. He says he has works by them available for less than $75,000. (A more traditional painter, Li Huayi, who shows with Eskenazi Limited in London, sells for between $300,000 and $1 million.)
Contemporary ink art is featured in galleries specializing in contemporary Chinese art around the world. In New York, it can be found at Chambers Fine Art, Ethan Cohen Fine Arts, and China 2000 Fine Art; in London, at Michael Goedhuis and Eskenazi; and in Hong Kong, at Alice King, Hanart TZ, and Schoeni Art Gallery. At Chambers Fine Art, works by Qiu Zhijie sell for $20,000 to $200,000, while Wang Tiande, who creates calligraphy with cigarette burns on rice paper, sells for up to $150,000. Ethan Cohen also shows Qin Feng, for prices as high as $500,000. Qin Feng, whose works have fetched $450,000 at auction, has created a series of silk screens with Pace Prints, priced at $2,500 to $10,000 for each print.
"We see that interest in contemporary ink paintings is expanding, and the strongest interest seems to be among collectors who are already interested in modern Chinese paintings," says Elizabeth Hammer, Chinese-art specialist at Christie's New York. "However, I think it unlikely that contemporary ink will follow in the footsteps of contemporary Chinese art, as the collectors interested in these two areas, and the type of marketing and exposure dedicated to each, have been and continue to be quite different."
One obstacle cited by those involved in this market is that Westerners have little education in classical Chinese art, so they have not developed connoisseurship in the field and may not be sensitive to the nuances or able to pick up the references in these more contemporary artworks. "I think about this all the time, because I am working in a museum in America and I am showing some of the finest objects of the Chinese tradition," says Sheng. "How to get people to accept that these works are so beautiful and so important is a challenge."
He hopes that by pairing classical and contemporary, he will help the audience understand the works. "I think when we show contemporary and classical works together, the interpretation goes both ways. The classical works provide historical background for the new works, while the new works offer a new interpretation for the old ones."
(From Yahoo Wikipedia)
Spiritual undertones are balanced alongside familiar contemporary images including sources from popular media, cyberspace, nature, graffiti, kitsch, and historical painting.
Cheung has recently used video animation and sculpture in his work, but focuses mainly on painting. He chooses bold colors and often paints on dense collages made from London's pink financial times listings with ink, oil, acrylic gel and spray paint.
During an interview he has said of his work, "They're meant to be artificially luminous, a metaphor perhaps for the loss of that utopian vision of the future after the millennium bug threat, the .com crash, the collapse of Enron, the war on terror- and all before the current recession. Yet it's also meant to suggest a glimmer of hope."
Cheung received an MFA from the Royal College of Art in 2001, and currently lives and works in London. Gordon's works can be found in major collections both in Europe and America including Elspeth & Imogen Turner Collection (UK) and Stephane Janssen Collection (USA), works from both collections are loaned to major museums on a regular basis.References
Chinese Artists in Europe are very far and few between. It is an oddity that in every town there's an art store, floor to ceiling art materials from the usual drolls of common western manufacturers, but nothing in the way of Chinese Art itself. Nothing!
And further still... ink stones. Paper and so on.
Now England has to rewrite the entire library of bloated self hailing History books... actually, so will the rest of the world.
Despite the idiotic incessant antagonisms RaggedyBird.com suffers from juveniles like SF108 in YouTube.com (And all the fake channels they have set up as hate channels towards RaggedyBird.com, RaggedyDragon.com and the ChineseCalligraphy YouTube Channel itself ) Chinese Art in Europe is scarce.
Stats then show that Western Artists exist in society to a tune of 1 in every 34 people. Chinese Artists exist as 1 in (Close your eyes SF108) every 181,000. Well, I'm happy to stick that in my brush and paint with it. It's what I've discovered after all and as if that's not the cruncher, even with the beautiful diversity of the Chinese Arts itself let alone the actual delicousness of the visuals concerning the materials themselves, no one in England stocks ANYTHING Chinese Art Wise with any degree of seriousness.
Laugh!!! But the peculiarity of this issue is such that, when someone finally has the nerve to waken to this gaping maw in a potential market, (And the finances to boot; Diamonds are cheaper than Shipping from China currently.) the Art Scene will change for ever.