Chinese Art in Europe.

If you enjoy the Chinese Arts, Lingnan, Chao Shao-an or any angle of Traditional Chinese Art then I hope you like what you find here today!
Neil Armstrong. (fmip.fbip.)
Chinese Art in Europe.
Chinese Paper, China, Paintings, History
The New Landscape of Chinese Ink Painting !
by RaggedyBird

The New Landscape of Chinese Ink Painting 

From "Fresh Ink," Arnold Chang's Secluded Valley in the Cold Mountains (detail), 2008, handscroll, is a response to Jackson Pollock's classic drip painting Number 10.

Contemporary Chinese art has attracted so much attention in recent years that it is hard to imagine any overlooked artist or movement. But while many oil painters and conceptual artists like Cai Guo-Qiang and Zhang Huan have become art stars and millionaires, practitioners of traditional ink-and-brush painting have largely been ignored. Now, with major exhibitions in the works at U.S. museums, and with strong results in the auction houses, contemporary Chinese ink painting is finally moving into the spotlight.

"It is time for people to get to know about China in a more esthetic, contemplative way," says Hao Sheng, curator of Chinese art at the Museum of Fine Arts, Boston, where his exhibition "Fresh Ink: Ten Takes on Chinese Tradition" will open on November 20. The exhibition will pair works from the museum’s renowned collection of Chinese painting with art made in response to it by contemporary Chinese artists, many of whom are trained in classical ink painting.

Painting with brush and ink on rice paper is a traditional form of Chinese painting. "I prefer to call it 'calligraphy painting,' a type of painting that is influenced by a literary imagination and the written word," says Johnson Chang, curator and owner of Hanart TZ Gallery in Hong Kong, who has been at the forefront of promoting contemporary ink painting for the past two decades.

"Ink art," as some curators call it, can encompass a wide range of untraditional techniques, even multimedia productions that evoke classical art and the literati tradition. "All the contemporary formats of art can combine with the tradition of ink painting," says Kuiyi Shen, professor of Asian art history, theory, and criticism at the University of California, San Diego, and cocurator (with Britta Erickson and Lu Hong) in 2007 of the Third Chengdu Biennale, which was devoted to contemporary ink painting. "Ink is an idea, an esthetic, that can reflect ideas of modern people," he emphasizes.
Focusing on artists who demonstrate a relationship to the past, Hao Sheng found a surprising range of approaches within the ten he selected for "Fresh Ink," from the Chinese American Arnold Chang, who studied classical ink painting for more than 20 years, to the MacArthur Award-winning conceptual artist Xu Bing, who recently returned to China, after more than a decade in New York, to serve as vice chairman of Beijing's Central Academy of Fine Arts, China's leading art school. "These artists' relationship with tradition is very diverse," says Sheng. "There are those who seek to hold up the highest standards. Then there are others who seek to subvert them. But these challenges are also based on a deep knowledge of what the tradition is."

Scholars have been interested in contemporary ink painting since the inception of the New Ink Painting movement in Taiwan and Hong Kong, in the '60s, but "Fresh Ink" will give a wider audience an opportunity to see ink painting made by living practitioners. The MFA’s collection provided plenty of inspiration for the artists. Yu Hong, a woman artist, chose to respond to Court Ladies Preparing Newly Woven Silk (early 12th century) by painting directly on silk banners. Traditionalist Li Huayi, inspired by Northern Song dynasty scrolls, inscribed a landscape of craggy mountains, pines, and clouds on a series of screens. Qin Feng made calligraphic abstract strokes across accordion-like, towering screens. Xu Bing, known for his experimental approach to Chinese characters, took the 17th-century Mustard Seed Garden Manual of Painting as his starting point, scanning motifs from it and rearranging them.

"The concept of learning from the past is something that happens in all art making but certainly has deep tradition in Chinese art," says Sheng, referring to the Chinese academic training that requires students to learn by copying the masters. Ironically, many of the artists in the show had seen the classical works only in reproduction, since so many masterpieces were smuggled out of China during the civil war of the '30s through the Communist period.

"I am not attracted to ink painting because it is a hot new area," says Arnold Chang, who lives in New York. "I've been doing ink painting since I was a kid." Chang was taught by the master painter and collector C. C. Wang and also studied with James Cahill, the prominent scholar of Chinese art at the University of California, Berkeley. He thus acquired better training in ink painting than many of his colleagues in China, especially those who grew up during the Cultural Revolution, when traditional art forms were considered feudal and antirevolutionary and were strictly forbidden.
For the exhibition, Chang chose a non-Chinese work, Jackson Pollock's Number 10 (1949), and produced a landscape of similar dimensions. "I am a contemporary artist, yes, but how do we define contemporary Chinese art? Is it contemporary art done by Chinese people? Or is it Chinese art done by contemporary people?"
Placing himself and his art in the latter category, Chang acknowledges that works like his appeal mostly to those already steeped in the classical tradition. "If it opens up the world of actual Chinese painting to contemporary audiences, then I would feel completely gratified," he says.

In contrast to Chang's conservative approach, many Chinese artists are taking liberties with what is sometimes called the "ink esthetic." Qiu Zhijie, for example, is a conceptual artist who has made photographs, installations, and ink drawings. In 2009, when his works were not released from customs in time for the opening of a show at Chambers Fine Art in New York, he painted a surrealistic landscape, reflecting his circumstances, directly on the gallery wall.
For a recent show at Contrasts Gallery in Shanghai, curator Gao Minglu, a renowned scholar, selected artists who were considering ink from various points of view, including He Xiangyu, who made pigment from Coca-Cola, and Zhang Yu, who made pictures entirely from his inky fingerprints. "In the past, ink painting was a very elitist sort of thing, but now contemporary artists use it to address daily life," Gao says.

"My main focus is to look for works where the artist is still resonating with the past in some way," says Maxwell Hearn, curator of Asian art at the Metropolitan Museum of Art in New York, who is planning a contemporary-ink survey show. His recent exhibition "Mastering the Art of Chinese Painting: Xie Zhiliu (1910–1997)" gave audiences an idea of how a 20th-century master of ink painting prepared for his projects.
Although Xie represents an older generation, his estate was an invaluable find, because it included sketchbooks and tracings that had clearly been used to make the seemingly spontaneous paintings. "I had always had the idea that Chinese artists meditate for three days in front of a blank piece of paper and then create beautiful masterpieces.

But, no, Chinese artists, like Western artists, make preparatory sketches," Hearn says.
Most museum curators in the United States have been trained in classical but not contemporary Chinese art, and they would like to build a bridge between the two. Ink painting is popular in China, where it is practiced by amateur enthusiasts as well as trained artists. It has generated important shows. In Hong Kong, where there is a large community of collectors and supporters of ink painting, dealer Alice King is spearheading a movement to establish a contemporary-ink museum in the West Kowloon Cultural District.

"It is something that the West hasn't really understood or been keyed into, but anyone with an understanding of ink painting sees that it is one of the really important movements at the moment," says independent curator Britta Erickson, author of On the Edge: Contemporary Chinese Artists Encounter the West, who is currently working on a series of videos about contemporary ink painters.

There is certainly a growing interest among Chinese collectors for works by 20th-century masters of ink painting. In May of this year, Aachensee Lake (1968) by Zhang Daqian sold for an astonishing $14.8 million at China Guardian Auctions in Beijing. The figure rivaled records achieved by such contemporary art stars as Zhang Xiaogang and Yue Minjun and demonstrated the strength of the market for modernist ink paintings in mainland China. Just weeks later, Christie's Hong Kong made more than $27 million in a single afternoon sale of modern Chinese paintings, with works by Fu Baoshi and Xu Beihong attracting bids topping $1 million.

Now the question is whether this enthusiasm will spread to contemporary practitioners of ink painting. The record for a contemporary artist is $976,569, for Xu Bing's The Living Word (2001), which is strong but pales in comparison to prices for the top-selling Chinese oil painters. "We have been concentrating on new ink painting because it is much more undervalued and modest in price, so people can build good collections in it still, and I think there is a lot of very interesting work being done in it," says New York/London dealer Michael Goedhuis, who represents several artists included in "Fresh Ink," such as Liu Dan, Qin Feng, and Li Jin. He says he has works by them available for less than $75,000. (A more traditional painter, Li Huayi, who shows with Eskenazi Limited in London, sells for between $300,000 and $1 million.)

Contemporary ink art is featured in galleries specializing in contemporary Chinese art around the world. In New York, it can be found at Chambers Fine Art, Ethan Cohen Fine Arts, and China 2000 Fine Art; in London, at Michael Goedhuis and Eskenazi; and in Hong Kong, at Alice King, Hanart TZ, and Schoeni Art Gallery. At Chambers Fine Art, works by Qiu Zhijie sell for $20,000 to $200,000, while Wang Tiande, who creates calligraphy with cigarette burns on rice paper, sells for up to $150,000. Ethan Cohen also shows Qin Feng, for prices as high as $500,000. Qin Feng, whose works have fetched $450,000 at auction, has created a series of silk screens with Pace Prints, priced at $2,500 to $10,000 for each print.

"We see that interest in contemporary ink paintings is expanding, and the strongest interest seems to be among collectors who are already interested in modern Chinese paintings," says Elizabeth Hammer, Chinese-art specialist at Christie's New York. "However, I think it unlikely that contemporary ink will follow in the footsteps of contemporary Chinese art, as the collectors interested in these two areas, and the type of marketing and exposure dedicated to each, have been and continue to be quite different."

One obstacle cited by those involved in this market is that Westerners have little education in classical Chinese art, so they have not developed connoisseurship in the field and may not be sensitive to the nuances or able to pick up the references in these more contemporary artworks. "I think about this all the time, because I am working in a museum in America and I am showing some of the finest objects of the Chinese tradition," says Sheng. "How to get people to accept that these works are so beautiful and so important is a challenge."

He hopes that by pairing classical and contemporary, he will help the audience understand the works. "I think when we show contemporary and classical works together, the interpretation goes both ways. The classical works provide historical background for the new works, while the new works offer a new interpretation for the old ones."


Thursday, May 26, 2011, 05:38 PM
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China, Paintings, History
Artists: Gordon Cheung
by RaggedyBird

       Gordon Cheung      
(From Yahoo Wikipedia)

Gordon Cheung (born 1975) is a contemporary artist who captures the mood of the global collapse of civilization where moral, economic, and environmental crises have spun out of control.

Spiritual undertones are balanced alongside familiar contemporary images including sources from popular media, cyberspace, nature, graffiti, kitsch, and historical painting.

Cheung has recently used video animation and sculpture in his work, but focuses mainly on painting. He chooses bold colors and often paints on dense collages made from London's pink financial times listings with ink, oil, acrylic gel and spray paint.

During an interview he has said of his work, "They're meant to be artificially luminous, a metaphor perhaps for the loss of that utopian vision of the future after the millennium bug threat, the .com crash, the collapse of Enron, the war on terror- and all before the current recession. Yet it's also meant to suggest a glimmer of hope."

Cheung received an MFA from the Royal College of Art in 2001, and currently lives and works in London. Gordon's works can be found in major collections both in Europe and America including Elspeth & Imogen Turner Collection (UK) and Stephane Janssen Collection (USA), works from both collections are loaned to major museums on a regular basis.



Tuesday, May 10, 2011, 10:05 AM
( 5 / 18 )

by RaggedyBird
Chinese Art in Europe.

Chinese Artists in Europe are very far and few between. It is an oddity that in every town there's an art store, floor to ceiling art materials from the usual drolls of common western manufacturers, but nothing in the way of Chinese Art itself. Nothing!
And yet in China, take HongKong alone, one can find stores that simply sell Brushes. paint brushes. And the Family that own the store will have made Brushes all their life.
(inset: Studio. Shepton Mallet. Dorset. England.)
Further down the road there's a store that sells only seal stones. Nothing else. It's what their Family have made for Generation after generation.
And further still... ink stones. Paper and so on.

For some reason England itself is caught in some wierd mire of "If we cant hail ourselves as its creator, we can't have anything to do with it!" But then this isn't peculiar to Englanders.

Let's take the books recently on the market explaining how it was, in fact, the Chinese who first circumnavigated the Earth. By some several hundred years in fact.
Talk about upset the Boat of self-praisability standards.
Now England has to rewrite the entire library of bloated self hailing History books... actually, so will the rest of the world.

As England sits in a barbed wire sulk, it is, in fact, the Chinese who are more rebellious to confinement and closed thought. Berkshire alone last year saw an influx of some three thousands Chinese Citizens frequenting universities and opening three, yes that's 3, Chinese Supermarkets AND... ( here's the Frightener for those who refuse to agree that China, is in fact, more than a material used for making Tea Cups...) a Cash and Carry. All Chinese Stock.

So what about the Art then. Well, we have Guanghwa in London Chinatown, a delicious little haven cellar of goodies for Art and Ornamentation. They have been there for half a century selling art materials to the residents of Chinatown and local Colleges for half a century.

Also, they have just recently opened up another small Chinese Art outlet in Liverpool.
Despite the idiotic incessant antagonisms suffers from juveniles like SF108 in (And all the fake channels they have set up as hate channels towards, and the ChineseCalligraphy YouTube Channel itself ) Chinese Art in Europe is scarce.

Oops, that's a boat rocker for the Hate Mongers who, on the one hand promote the Chinese Arts in a "Look but don't touch" manner, and on the other hand contradict common knowledge in the name of Spite.
Stats then show that Western Artists exist in society to a tune of 1 in every 34 people. Chinese Artists exist as 1  in (Close your eyes SF108)  every 181,000. Well, I'm happy to stick that in my brush and paint with it.  It's what I've discovered after all and as if that's not the cruncher, even with the beautiful diversity of the Chinese Arts itself let alone the actual delicousness of the visuals concerning the materials themselves, no one in England stocks ANYTHING Chinese Art Wise with any degree of seriousness.
And if they do, it's normally a little jar of Paint Brushes they bought from Guanghwa anyway.
Laugh!!! But the peculiarity of this issue is such that, when someone finally has the nerve to waken to this gaping maw in a potential market, (And the finances to boot; Diamonds are cheaper than Shipping from China currently.) the Art Scene will change for ever.
Let's hope it's soon.
Armstrong. April 2011.

Thursday, April 14, 2011, 03:14 PM
( 0 / 0 )

As Ai Weiwei continues to openly criticize Communist party policy, his international profile is rising—but so is government response
This month, Circle of Animals/Zodiac Heads, a major public artwork by Ai Weiwei, China's notoriously outspoken artist, will debut at the Pulitzer Fountain in New York, across from the Plaza Hotel and Central Park. The installation arrives at a time when the artist's reputation has soared, marked by his exhibition at Tate Modern in October 2010 and upcoming shows at the Fotomuseum Winterthur in Switzerland and the Kunsthaus Bregenz in Austria, as well as one at Mary Boone Gallery in New York in September. But it has also been a year of escalating controversy that has left Ai Weiwei concerned about his future. That concern is well placed. As ARTnews went to press the artist was arrested and eight of his assistants and his wife were called in for questioning. The computers in his studio were confiscated.

(INSET - Ai Weiwei with porcelain seeds from his installation Sunflower Seeds, 2010, which filled the Turbine Hall at London's Tate Modern with 100 million of the replicas.)

"I'm a living artist. I live in this society. I'm part of the continuity of struggle which is for freedom of speech and individual rights, and basically that's the core value of my art activities," said Ai Weiwei during an interview in February in his Beijing studio, which he designed and built in 2000. The studio complex, constructed in his signature gray-brick style, consists of three buildings surrounding a courtyard: his home and showroom, his architecture offices, and a dormitory that houses 20 assistants.

The 54-year-old artist seemed worried, having just received news that a show scheduled to open at the Ullens Center for Contemporary Art in Beijing in early March had been "postponed" indefinitely. According to Ai Weiwei, the center had informed him that the exhibition was "too politically sensitive" at that time. He responded that he would prefer to cancel the show. Jérôme Sans, the center's director, refused to comment.

Ai Weiwei is virtually the only Chinese artist who openly criticizes the Communist party and Chinese officials. The exhibition scheduled for the Ullens Center, titled "So Sorry," first appeared at the Haus der Kunst in Munich in 2009, and it contained such works as an installation of over 9,000 backpacks, representing the children who were killed in the 2008 Szechuan earthquake. The artist, who blames the deaths on the shoddy construction of schools in the region, recorded the children's names on his blog, leading censors to shut it down in May 2009. Then, when he went to Szechuan to show support for a citizen who had been arrested for investigating the issue, he was beaten by local police, resulting in a brain aneurysm that required surgery in October 2009. None of this caused Ai Weiwei to temper his views. He now posts messages on Twitter eight hours a day and has more than 71,000 followers. His Twitter feed is @aiww. There is an English translation by a group not affiliated with the artist that can be found @aiwwenglish. (Since Twitter is not available in China, he uses software that allows him to circumvent the censors.)

"If I am in this kind of society and if I don't even speak up, I really feel meaningless," says the artist, whose bushy black hair, full beard, and robust figure make him look like a devilish Santa Claus. He is in no way naive about the power of the state, having grown up during China's most repressive era. His father, Ai Qing, considered one of the most renowned poets of his day, was exiled to western China during the Cultural Revolution, and Ai Weiwei grew up watching him perform the most menial tasks to survive. The family was not allowed to move back to Beijing until 1976, after the death of Mao and the fall of the infamous Gang of Four. Ai Weiwei enrolled in the Beijing Film Academy and then joined the Stars, one of the first experimental art groups in China, whose exhibitions were regularly shut down.

In 1982 he left for the United States, thinking he would never return to his homeland. While in New York, he participated in protests over such events as the 1989 Tian­an­men Square massacre. He returned to China when his father was dying, in 1993, bringing with him Western ideas that have influenced both his art projects and his political point of view.

This past year, government response to his outspoken pronouncements grew more intense. In July 2010, just a month after completion of the $1 million studio and education complex he had designed in Shanghai at the invitation of the Shanghai government, Ai Weiwei was notified that the studio would be torn down. The reason given by authorities, who compensated him for the loss, was that he didn't have the necessary planning permission—considered by many a subterfuge, since the government had given the artist title to the land as part of the original deal. The government action was seen to have been a response to his tweets about two legal cases: those of Yang Jia, a Beijing resident who killed six policemen after being arrested and beaten for riding an unlicensed bicycle, and of Feng Zhenghu, a human-rights lawyer who was waylaid at Tokyo's Narita Airport for three months when the Chinese government prohibited him from returning to China.

In November, Ai Weiwei organized a protest in Shanghai over the scheduled demolition, inviting followers to come to a crab feast he was holding at the studio. (The word for crabs in Chinese is a euphemism for censorship.) Though the artist was put under house arrest for 60 hours and was not allowed to attend the event himself, more than 1,000 people showed up for it.

Then, in December, the artist was again prevented from traveling, at the time of the Nobel Prize ceremony. The prize was awarded to Liu Xiaobo, a Chinese human-rights activist who is in jail, and the Chinese government was afraid that his supporters would show up in Liu Xiaobo's absence. Ai Weiwei, however, was not planning on attending the ceremony. He was, instead, scheduled to appear as a judge for the Future Generation Art Prize, funded by Ukrainian billionaire Victor Pinchuk.

Meanwhile the artist's profile grew increasingly prominent. "Ai Weiwei has made a major contribution over the past ten years to Chinese art and international art, and he is an artist with many parallel realities," says Hans Ulrich Obrist, curator at the Serpentine Gallery in London, who has worked with the artist many times. "He has become a very public artist, a public intellectual who assumes the role of the artist proposed by Joseph Beuys and his idea of social sculpture," Obrist explains, referring to Ai Weiwei's practice as both artist and architect, most famously as designer of the Bird's Nest Stadium in Beijing, for which he collaborated with the Swiss architectural firm Herzog & de Meuron. Obrist sees Ai Weiwei's current practice of posting comments on Twitter, and, before that, on his blog, as a prime example of social sculpture.

Last October, Ai Weiwei unveiled Sunflower Seeds, an installation of over 100 million porcelain replicas of tiny black-and-white seeds, filling the Turbine Hall at Tate Modern. The little objects were fabricated by some 1,600 artisans from Jingdezhen over the course of two years. The piece was intended as a kind of interactive carpet, where visitors could walk on the field of ceramic seeds. But, shortly after the opening, the participatory part of the installation had to be closed off because of dust particles created by people tramping over the seeds. The work could still be seen from the Turbine Bridge above. (Additional seeds were produced, and are being sold in 220-pound piles.) None of the installation's meaning was lost, according to Tate Modern curator Juliet Bingham. "The thinking behind the work lies in far more than just the idea of walking on it," she says. "Each piece is a part of the whole, a commentary on the relationship between the individual and the masses. The work continues to pose challenging questions: What does it mean to be an individual in today's society? Are we insignificant or powerless unless we act together?" Sunflower seeds have a particular significance in China, where they are a popular street food. During the Cultural Revolution, Chairman Mao was often depicted as the sun and the people as sunflowers tilting toward him.

Likewise, Ai Weiwei's Circle of Animals/Zodiac Heads operates on several levels. At a glance, it is a funny, circus-like spectacle featuring the heads of 12 animals—each weighing 800 pounds and measuring four feet tall—standing on poles in a circle. But it also tells a story of looting and repatriation. "Even the zodiac can be political," says Ai Weiwei. In this instance, the heads were inspired by the 18th-century fountain clock created by two European Jesuits at the behest of the Manchu Emperor Qianlong for the original Summer Palace in Beijing. In 1860, the palace was ransacked by French and British troops, and the heads from the clock were looted. Recently, the heads sparked controversy when they showed up at auction. In 2000, the Poly Auction Co. repatriated three of the heads from the clock, purchased for $4 million. In 2007, Hong Kong collector Stanley Ho bought a head for over $8 million and returned it to China. But in 2009, when two heads came up at the Yves St. Laurent sale at Christie's in Paris, the Chinese government demanded their return. The sale went forward, despite warnings that the decision would damage the auction firm's dealings with China. The heads were purchased for $19 million by a buyer for China's National Treasures Fund, but he refused to pay, and the pieces were ultimately returned to the consignor.

Circle of Animals/Zodiac Heads, funded in part by New York collector Larry Warsh and his organization AW Asia, will tour nationally and internationally. A second edition of the work will be installed at Somerset House in London this month, coinciding with a show of Ai Weiwei's works at Lisson Gallery. According to Greg Hilty, Lisson's director, prices for the exhibition will range from $28,000 for small porcelain vases and $200 to $282,000 for sculptures up to $564,000 for large-scale installations. A 200-pound pile of "sunflower seeds" sold for $550,000 at Sotheby's London in January 2011.

According to Warsh, funds are still being raised to support Zodiac, which was made in an edition of six, along with two artists proofs, which are not for sale. He says that Ai Weiwei paid for the piece and that there is a smaller, bronze and gold-plated edition of the work, for sale through the artist's studio. Ai Weiwei says that Warsh himself paid for the sculpture and is handling all sales.

Many people wondered why the artist had not yet been arrested, since many human-rights advocates in China have been detained for posting far less controversial remarks than Ai Weiwei's on the Internet. "There are people who have not done things so provocative and have been put away in various ways, and Ai Weiwei managed, with some occasional scrapes, to stay out on the street," says Jerome Cohen, an expert on human rights in China and a member of the Council on Foreign Relations. Cohen explains that this has been an increasingly repressive time in China, starting with the 17th National Congress of the Communist Party in October 2007 through the Beijing Summer Olympics in 2008 and up to the current rash of protests taking place in some of China's major cities. "Ai Weiwei could become a kind of leader of protests," says Cohen, who spoke to ARTnews just a week before the artist was arrested. "So far there is no leader. Anyone who looks like he might be, gets locked up, except Ai Weiwei, who has been very provocative, so he should be worried."

"Ai Weiwei is very strategic," says Uli Sigg, former Swiss ambassador to China, who owns the world's largest collection of Chinese contemporary art. He has known Ai Weiwei since the artist's return to China in the early 1990s and has worked on many projects with him, including Ai Weiwei's contribution to Documenta XII in 2007, for which he provided funding. Most recently, the two cocurated an exhibition in Bern, Switzerland, on contemporary interpretations of Chinese landscape painting, opening this month. "Ai Weiwei picks his topics very cleverly, and normally he picks them in a way that he can find some official statement or something that leans in the same direction as he does," says Sigg. "That is only part of the explanation, of course."

"I totally disagree with that statement," says Lee Ambrozy, who recently translated and edited Ai Weiwei's three years of blog postings for publication by MIT Press. "Ai Weiwei doesn't know how to not cross the line. He always crosses the line. He is pushing the line further and further." According to Ambrozy, Ai Weiwei has inherited his father's literary skill, mixing official government rhetoric with low-level slang and curse words. But throughout the collection of posts, the text is resolutely political. And when his blog was shut down, Ai Weiwei turned to Twitter.

In Chinese art circles, most other artists thought that Ai Weiwei was the only one who could get away with such subversive work. In January 2010, China's Art Value magazine had readers vote on the Internet for their favorite artist. Ai Weiwei won, with 3,000 more votes than the next leading artist, following which the magazine eliminated Ai Weiwei from the competition. The artist showed up outside the magazine's awards ceremony, mocking the other artists who attended. "I just make fun of those guys," says Ai Weiwei. "Where are you all, those artists? Why don't you protect the basic human dignity or the rights of art? You just sell, sell, sell."

Though few would go on record for this article, there are those who believe that, because of his father's history, the Chinese government was reluctant to touch him and remind people of the dark days of the Cultural Revolution. Others believe that there was someone higher up in the government protecting him. "I asked him two years ago if he has a protector up there, and he says he doesn't, but people think he does and maybe that's enough," says Cohen. "Nobody wants to take the chance and get their fingers burned by moving against somebody who may have some powerful clout."

Some speculated that he had just gotten too famous internationally for the government to arrest him. "He has some international support, but so do other people," says Sigg. Now, with his detention, it is evident that not even that support is sufficient to protect him.










Thursday, April 14, 2011, 03:10 PM
( 0 / 0 )

The remarkable renaissance in Chinese art

More than half of the world's best-selling painters and sculptors today are from Asia – a major shift after 500 years of domination by Western art. Andrew Johnson reports.

With its £2 trillion surplus, China's economic might dominates the world. Now its painters and sculptors are developing, collectively, into a contemporary arts superpower. Asian artists, and in particular those from China, dominate a new list of the world's best-selling contemporary artists of last year. Among the world's most sought-after artists are the unfamiliar names of Zhang Xiaogang, Yue Minjun and Zeng Fanzhi. chinese art supplies inkstone ink stone chop chopstone seal sealstone xuenpaper xuan paper redstar papers chinesepainting chinesepaintings2004's 'Tiananmen' by Zeng Fanzhi.

Of the world's 20 top-selling artists, 13 are from Asia, with 11 coming from China. Asian artists make up six of the top 10 biggest sellers at auction, five of which are Chinese. Experts predict that within a decade, the term "Asian art" will be as widely used as "Western art" and will be responsible for most global sales.

The annual survey of the global art market by the auction tracking site Artprice and the Axa insurance company lists the 500 top-selling artists at 2,900 auctions between July 2007 and June 2008. While the top four selling contemporary artists at auction were the Western superstars Jeff Koons, Jean-Michel Basquiat, Damien Hirst and Richard Prince, almost all the rest are Asian. Other Chinese artists in the top 10 include Wang Guangyi and Yan Pei-Ming. Japan's Takashi Murakami comes in at number eight, while the Indian-born Anish Kapoor, who lives in England, is number 18. It is a seismic shift in an art market dominated by the Western tradition for almost 500 years.

"The total auction revenue generated by 100 Chinese artists in 2003-4 amounted to £860,000," the report says. "The same 100 generated total revenue of £270m over the last 12 months. Of these 100, three are striking for having each generated more than £26m."

Vinci Chang, head of sales at Christie's Asian contemporary department in Hong Kong, said: "These artists grew up in a post-Mao China and have seen a country under decades of turmoil and political and social change. All this has informed their work."

Such is the interest in Chinese art that Charles Saatchi has opened his new gallery in Chelsea with an exhibition of new Chinese talent. Originally, he said, he found Chinese art as very "kitschy" and "derivative". "But there's enough stuff to put on a good show," he said in 2006. "My rule is: if you can put this in the Whitney Biennial and nobody is going to say, 'Oh, that's very good for a Chinese artist,' then that will be fine."


World’s 20 top selling artists

Wang Guangyi

The Chinese artist is seen as an exponent of 'political pop'. His work, including 2005'2 'Porsche', left, combines the styles of communist propaganda posters with consumer logos. 'Stylistically merging the government enforced aesthetic of agitprop with the kitsch sensibility of American pop, Guangyi's work adopts the Cold War language of the 1960s to ironically examine the contemporary polemics of globalisation,' according to the Saatchi Gallery.

Takashi Murakami

Murakami is regarded as one of the most thoughtful and thought-provoking Japanese artists of the 1990s. His work ranges from cartoon-like paintings and almost minimalist sculptures to giant inflatable balloons. He also puts on performance events and designs factory-produced watches, T-shirts and many other commercial products. Murakami, 46, is credited with creating the 'superflat' style of painting, which features flat planes of colour and graphic images derived from the Japanese traditions of anime and manga. Much of his work is emblazoned with his signature character, Mr DOB.

Zhang Xiaogang

Zhang is known for his surrealist paintings, with Picasso and Dali among his influences. His Bloodline series of paintings, including 'Big Family', right, feature stylised and monochrome portraits of Chinese people in stiff, formal poses, which recall portraits done in the 1950s and 1960s.

Zeng Fanzhi

Zeng is among the most sought-after Chinese contemporary artists. He combines expressionist and realist styles in his work, which often deals with relationships between people. His series of Great Man paintings – featuring Karl Marx, Lenin, Stalin and Mao among others – appear at first glance to be official portraits, but subvert the traditional representations with use of monochrome and expressive brush strokes. Pictured above: 2004's 'Tiananmen'.

Yue Minjun

Yue is a member of the Chinese 'cynical realist' movement. He is noted for depicting 'cloned doppelgängers', grotesquely contorted with maniacal grins, such as 2005's 'Backyard Garden', left. The forced jollity of his anti-heroes echoes modern anxieties.

World's 20 top selling artists

1 Jeff Koons, born 1955 in Pennsylvania, incorporates kitsch imagery. Sold £69.4m in the past year.

2 Jean-Michel Basquiat, born 1960 in Brooklyn, New York, was a graffiti artist who died in 1988. Sold £54.3m.

3 Damien Hirst, born 1965 in Bristol, a key member of the Young British Artists. Sold £45.7m.

4 Richard Prince, born 1949 in Panama, is an American painter and photographer. Sold £33m.

5 Zhang Xiaogang, born in 1958 in China's Yunnan province. Sold £32.3m.

6 Zeng Fanzhi, born in 1964 in Wuhan, holds the auction record for a contemporary Asian artist. Sold £27.8m.

7 Yue Minjun, born 1962 in Heilongjiang. Sold £27.8m.

8 Takashi Murakami, born 1962, Tokyo, Japan. Possibly the best known Eastern artist on the list. Sold £15.5m.

9 Wang Guangyi, born 1957, in Heilongjiang. Sold £11.7m

10 Liu Xiaodong, born 1963, Liaoning. Painter and photographer documented the controversial Three Gorges Dam project. Sold £10.5m.

11 Cai Guo-Qiang, born 1957. Performance artist who uses gunpowder to produce 'explosive events'. Sold £10.1m.

12 Yan Pei-Ming, born 1960, Shanghai. Best known for epic portraits of Mao Zedong and Bruce Lee. Sold £9.9m.

13 Chen Yifei, born 1946 in Zhejing. Among the first to break into Western art market. Died in 2005. Sold £9.7m.

14 Fang Lijun, born 1963, Hebei. Painter of the 'cynical realism' school. Sold £9.6m

15 Liu Ye, born 1964, veteran of the post-1989 avant-garde movement. Sold £8.8m.

17 Zhou Chunya, born 1955, Sichuan. Renowned for green portraits. Sold £8.3m.

18 Anish Kapoor, born 1954, in Mumbai, India. Turner Prize-winning sculptor who has lived in England since 1972. Sold £6.7m

19 Peter Doig, born 1959. The Scottish artist's paintings are among Europe's most expensive. Sold £6.7m.

20 Rudolf Stingel, born 1956, in Merano, Italy. Sold £6.5m.

Sunday, March 27, 2011, 06:52 PM
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Zhang Ding spent 70 years at forefront of China's art scene

Renowned Chinese artist Zhang Ding, described as "a combination of Picasso and traditional Chinese painting", died on Sunday at the age of 93.

Brushes with Chinese history

 "People pay their last respects to Zhang Ding(seen in inset), a famous artist who died on Sunday in Beijing. [China Daily] "

Devoted to painting for more than 70 years, Zhang was famous for integrating Chinese folk painting and Western contemporary art. He was also open-minded in trying various art forms and critics called him one of China's greatest artists of the 20th century.

"It is hard to give Mr. Zhang a title because he excelled in many fields," says Wang Luxiang, a well-known art critic and television documentary producer. "His versatility in cartoons, paintings, murals, calligraphy and landscape paintings made him a legend in the art circle."

Zhang taught himself traditional Chinese painting at an early age and first made himself known as a cartoonist during the War of Resistance against Japanese Aggression (1937-45). Determined to become a true patriot, he published his works in newspapers, rousing the public to protect their country.

He later moved on to decorations and murals. Zhang took charge of the art design of the founding ceremony of New China in 1949, responsible for the layout of Tian'anmen square. After that, he designed New China's first set of commemorative stamps and the emblem of the Chinese People's Political Consultative Conference.

"Zhang was the image designer for New China," Wang commented, adding that Zhang not only provided a brand new look for China domestically, but also contributed a lot to building the country's international image.

During the 1950s, Zhang was the major designer of China's pavilions at expositions held in Leipzig, Prague, Moscow and Paris. His designs impressed overseas audiences so much that at the Paris exposition several French millionaires even offered to buy the whole pavilion.

Zhang also produced China's first wide-screen color animation, Prince Nezha's Triumph Against Dragon King, in 1978 and painted a mural for the Beijing Capital International Airport with the same name a year later.

But Chinese paintings were always special to Zhang. As an educator, he was the first vice-president of the former Central Academy of Arts and Design, now the Academy of Arts of Tsinghua University, in the 1960s. Zhang studied Chinese folk art for more than a decade and found a lot of similarities with Western impressionism and abstractionism.



"Zhang always encouraged us to be creative. He mixed Chinese classic painting skills with Western contemporary genres, which was quite bold at that time," recalled his student Liu Jude, now a professor in the academy.

Liu says Zhang became a fan of Pablo Picasso at the age of 17. "In Zhang's costume paintings, he liked to use eye-catching colors and abstract painting language. It reminds people of Picasso's works."

The two met each other in 1950 and Zhang later visited museums in Europe, absorbing the essence of Western art.

In recent years, Zhang shifted his focus to pure-ink Chinese painting and insisted on going outside, painting nature under harsh weather conditions. His students say his doctor always tried to stop him because of his age and health problems, but Zhang never took the advice seriously.

"Zhang kept saying to me that he was an ordinary worker in the art world. Only hard work can produce good pieces," Liu says, adding that he was moved not only by Zhang's painting but also his devotion to art.

At the end of January this year, Tsinghua University established a research center for Zhang Ding's art.

"Zhang is a key master in contemporary Chinese art history. His works and spirit are worthy of our respect forever and should be passed down to the younger artists," art critic Wang says.



Friday, March 18, 2011, 05:58 PM
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Ink Sticks, China, History
Chinese Ink Stick Grades.
by Armstrong

A little about Chinese Ink Sticks.

More than 3,000 years ago, Asian artisans discovered how to turn the residue from burnt wood into one of the most important and lasting vehicles for human expression: ink. For more than a thousand years, the method of making Sumi sticks has remained the same. Soot from pine is mixed with deer horn glue, molded and kneaded like dough and dried to form a well-shaped solid block which, when gently rubbed against a certain kind of stone with water, turns to ink. It is unsurpassed for producing the famous Five Colors, or shades of black, that form the basis of monochromatic Sumi painting. The subtlety of Sumi ink is evident in the variety of tones and values it produces.

  Ink Stick Grades




gr # Name Pigment Glue Additives
Tribute 1
Tribute 2
Stovepipe end
tungoil soot gelatin musk, gold, borneol, pearl, rhinoceros horn
105 Pine-soot pine soot gelatin rose-water
General use 1
General use 2
carbon bone none

There are seven grades in Chinese ink stick. The grade is usually stamped on the body of an ink stick either in its traditional name or in numbers. The numbering system has been in use since 1965 during Chinese Cultural Revolution, when the names were done away with for they implicated old culture.

Ink sticks vary in shape and size. Basically because when it is pliable, it is like plastercine and can be shaped as you wish.  Normally it is pressed into a wooden or stone mold and set to dry for some years stored away safely.

The older the ink the better it is to work with but contact and exposure to sunlight destroys it. Be wary of ink stick suppliers because they can sell you crude oil based soot ink sticks and these contain seriously poisonous ingredients.

For me, the best way to make ink is with an ink stone and an ink stick. I dont use any other method. To do something that was done trhousands of years before me is very satisfying simply to create a black mark on ancient xuen paper.

You can also purchase coloured ink sticks and so on but the main black soot ink comes in many forms, even premade bottled form though this contains a spirit that allows faster drying and not to be used on your ink stone. Ink stones are not supposed to become dry. The set ink destroys the surface qualities of the stone and pores and hence ruins further use.





Wednesday, March 9, 2011, 02:55 PM
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Chinese Brushes, Chinese Paper, China, Paintings, History
Wang Fangyu (1913 1997)
by Armstrong

Wang Fangyu (1913–1997)

In looking at the calligraphy of Wang Fangyu it may be useful to bear in mind several tenets of traditional Chinese thought:

1)  Calligraphy and painting have the same origin in the earliest writing of China, which was often pictorial and gestural in form.

2)  Calligraphy is an unmistakable image or aura of the writer, as clear a reflection as his words, his appearance or his public actions.

3)  The forms and gestures of calligraphy are often understood to be in harmony with the natural forms and forces of the world, for example, the wind, the rain, the flight of the birds.

4)  All of the calligraphy of the past – the graphic record of human consciousness – is a vital repository of sources and references.

The art of calligraphy is the most vivid and direct recording of a creative process among all of the arts of the world.  Every stroke and dot is an instant image of a physical action embodying aesthetic and expressive impulses.  It is also the oldest and – measured by number of artists and works – the densest historical body of art extant, rivaled perhaps only by poetry.

These facts make all the more remarkable and exciting the achievement of Mr. Wang.  Forbidding indeed is the challenge of the past for any calligrapher living in the late twentieth century.  To master and change a tradition so dense, brilliant, and ineffable is a goal few have been able to approach, through there has been no dearth of aspirants.  Indeed, it appears that we are in the midst of a true revival of the ancient art of calligraphy, one that will ultimately clarify itself into a major historical era in the evolution of the art.  Why, in a age seemingly preoccupied with the problems of the present and the future, should there be this resurgence of interest in the most ancient of the arts of Asia?  The other traditional arts, notably poetry, painting, and drama, have been buffeted by the cataclysmic events of our time.  Calligraphy alone has remained relatively unaffected, quietly continuing to write out its story.

The answer, I believe, lies in the probability that calligraphy is the tangible embodiment of the racial and cultural memory of the Chinese people.  Its origins lie in the fire of the oracle of Shang; its history draws into its structure the thought and emotion of the countless individuals – artists, scholars, monks, priests, and warriors – whose lives are the history of China; and it exists today as the embodiment of a nation’s mind and memory.

No one understands this better than Wang Fangyu.  In his art is the past and the present, the individual mind and the mind of a people. His perception of experience is the subject of his art, and the history of the art is the space through which his brush writes.  Looking at Mr. Wang’s images of himself, of his world, and his experience is to see one artist reflecting upon his life, his language, his art, and his history – reflecting upon roots sunk into primeval soil, and upon a heritage he himself is continuing to define.

Richard Barnhart
Professor of Art History
Yale University

Thursday, March 3, 2011, 09:14 PM
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